Looking at Lent

Really starting to dial in on what we're going to do during the 40 day preparation for Easter that is traditionally called "Lent." The liturgical churches use a tool all the time called the "Lectionary." It rotates portions of Scripture for each Sunday so that over a 4 year period, a congregation is able to hear from the whole breadth of Scripture's witness to Jesus. At Lent, the focus is on the gospels.

I have listed the passages below in this hope - I want to hear from others about stories, works of art, music, drama - whatever might further enliven our walk with Christ to the cross.

Our Lenten journey will include celebration of the Lord's Supper every Sunday morning. It will include all sorts of media, participatory elements, and any other tools we can use to fully experience this season.

Take some time in the next few days and read these Scriptures. Then reflect on how they speak to you. How could we put their meaning into our modern context in such a way that we can be transformed more fully into the image of Christ?

Email me any insights or ideas you might have. - Thanks, David

First Sunday in Lent: March 1, 2009
Text: Mark 1:9-15
9 One day Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River.10 As Jesus came up out of the water, he saw the heavens splitting apart and the Holy Spirit descending on him like a dove.11 And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.”
12 The Spirit then compelled Jesus to go into the wilderness,13 where he was tempted by Satan for forty days. He was out among the wild animals, and angels took care of him.
14 Later on, after John was arrested, Jesus went into Galilee, where he preached God’s Good News. 15 “The time promised by God has come at last!” he announced. “The Kingdom of God is near! Repent of your sins and believe the Good News!”
Mark 1:9-15 (NLT)

Second Sunday in Lent: March 8, 2009
Text: Mark 8:31-38
31 Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.32 As he talked about this openly with his disciples, Peter took him aside and began to reprimand him for saying such things.
33 Jesus turned around and looked at his disciples, then reprimanded Peter. “Get away from me, Satan!” he said. “You are seeing things merely from a human point of view, not from God’s.”
34 Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.35 If you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will save it.36 And what do you benefit if you gain the whole world but lose your own soul? 37 Is anything worth more than your soul?38 If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels.”
Mark 8:31-38 (NLT)

Third Sunday in Lent: March 15, 2009
Text: John 2:13-22
13 It was nearly time for the Jewish Passover celebration, so Jesus went to Jerusalem.14 In the Temple area he saw merchants selling cattle, sheep, and doves for sacrifices; he also saw dealers at tables exchanging foreign money.15 Jesus made a whip from some ropes and chased them all out of the Temple. He drove out the sheep and cattle, scattered the money changers’ coins over the floor, and turned over their tables.16 Then, going over to the people who sold doves, he told them, “Get these things out of here. Stop turning my Father’s house into a marketplace!”
17 Then his disciples remembered this prophecy from the Scriptures: “Passion for God’s house will consume me.”
18 But the Jewish leaders demanded, “What are you doing? If God gave you authority to do this, show us a miraculous sign to prove it.”
19 “All right,” Jesus replied. “Destroy this temple, and in three days I will raise it up.”
20 “What!” they exclaimed. “It has taken forty-six years to build this Temple, and you can rebuild it in three days?”21 But when Jesus said “this temple,” he meant his own body.22 After he was raised from the dead, his disciples remembered he had said this, and they believed both the Scriptures and what Jesus had said.
John 2:13-22 (NLT)

Fourth Sunday in Lent: March 22, 2009
Text: John 3:14-21
14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up,15 so that everyone who believes in him will have eternal life.
16 “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.17 God sent his Son into the world not to judge the world, but to save the world through him.
18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son.19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil.20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed.21 But those who do what is right come to the light so others can see that they are doing what God wants. ”
John 3:14-21 (NLT)

Fifth Sunday in Lent: March 29, 2009
Text: John 12:20-33
20 Some Greeks who had come to Jerusalem for the Passover celebration21 paid a visit to Philip, who was from Bethsaida in Galilee. They said, “Sir, we want to meet Jesus.”22 Philip told Andrew about it, and they went together to ask Jesus.
23 Jesus replied, “Now the time has come for the Son of Man to enter into his glory.24 I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.25 Those who love their life in this world will lose it. Those who care nothing for their life in this world will keep it for eternity.26 Anyone who wants to be my disciple must follow me, because my servants must be where I am. And the Father will honor anyone who serves me.
27 “Now my soul is deeply troubled. Should I pray, ‘Father, save me from this hour’? But this is the very reason I came!28 Father, bring glory to your name.”

Then a voice spoke from heaven, saying, “I have already brought glory to my name, and I will do so again.”29 When the crowd heard the voice, some thought it was thunder, while others declared an angel had spoken to him.
30 Then Jesus told them, “The voice was for your benefit, not mine.31 The time for judging this world has come, when Satan, the ruler of this world, will be cast out.32 And when I am lifted up from the earth, I will draw everyone to myself.”33 He said this to indicate how he was going to die.
John 12:20-33 (NLT)

Sixth Sunday in Lent/Palm Sunday: April 5, 2009
Text: Mark 11:1-11
1 As Jesus and his disciples approached Jerusalem, they came to the towns of Bethphage and Bethany on the Mount of Olives. Jesus sent two of them on ahead.2 “Go into that village over there,” he told them. “As soon as you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here.3 If anyone asks, ‘What are you doing?’ just say, ‘The Lord needs it and will return it soon.’”
4 The two disciples left and found the colt standing in the street, tied outside the front door.5 As they were untying it, some bystanders demanded, “What are you doing, untying that colt?”6 They said what Jesus had told them to say, and they were permitted to take it.7 Then they brought the colt to Jesus and threw their garments over it, and he sat on it.
8 Many in the crowd spread their garments on the road ahead of him, and others spread leafy branches they had cut in the fields.9 Jesus was in the center of the procession, and the people all around him were shouting,


“Praise God!

Blessings on the one who comes in the name of the Lord!
10 Blessings on the coming Kingdom of our ancestor David!

Praise God in highest heaven!”


11 So Jesus came to Jerusalem and went into the Temple. After looking around carefully at everything, he left because it was late in the afternoon. Then he returned to Bethany with the twelve disciples.
Mark 11:1-11 (NLT)

Good Friday: April 10, 2009
Text: John 18 and 19
1 After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees.2 Judas, the betrayer, knew this place, because Jesus had often gone there with his disciples.3 The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.
4 Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked.
5 “Jesus the Nazarene,” they replied.

“I Am he,” Jesus said. (Judas, who betrayed him, was standing with them.)6 As Jesus said “I Am he,” they all drew back and fell to the ground!7 Once more he asked them, “Who are you looking for?”

And again they replied, “Jesus the Nazarene.”
8 “I told you that I Am he,” Jesus said. “And since I am the one you want, let these others go.”9 He did this to fulfill his own statement: “I did not lose a single one of those you have given me.”
10 Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest’s slave.11 But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”
Jesus at the High Priest’s House
12 So the soldiers, their commanding officer, and the Temple guards arrested Jesus and tied him up.13 First they took him to Annas, the father-in-law of Caiaphas, the high priest at that time. 14 Caiaphas was the one who had told the other Jewish leaders, “It’s better that one man should die for the people.”
Peter’s First Denial
15 Simon Peter followed Jesus, as did another of the disciples. That other disciple was acquainted with the high priest, so he was allowed to enter the high priest’s courtyard with Jesus.16 Peter had to stay outside the gate. Then the disciple who knew the high priest spoke to the woman watching at the gate, and she let Peter in.17 The woman asked Peter, “You’re not one of that man’s disciples, are you?”

“No,” he said, “I am not.”
18 Because it was cold, the household servants and the guards had made a charcoal fire. They stood around it, warming themselves, and Peter stood with them, warming himself.
The High Priest Questions Jesus
19 Inside, the high priest began asking Jesus about his followers and what he had been teaching them.20 Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people gather. I have not spoken in secret.21 Why are you asking me this question? Ask those who heard me. They know what I said.”
22 Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.
23 Jesus replied, “If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating me?”
24 Then Annas bound Jesus and sent him to Caiaphas, the high priest.
Peter’s Second and Third Denials
25 Meanwhile, as Simon Peter was standing by the fire, they asked him again, “You’re not one of his disciples, are you?”

He denied it, saying, “No, I am not.”
26 But one of the household slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you out there in the olive grove with Jesus?”27 Again Peter denied it. And immediately a rooster crowed.
Jesus’ Trial before Pilate
28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor. His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover.29 So Pilate, the governor, went out to them and asked, “What is your charge against this man?”
30 “We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted.
31 “Then take him away and judge him by your own law,” Pilate told them.

“Only the Romans are permitted to execute someone,” the Jewish leaders replied.32 (This fulfilled Jesus’ prediction about the way he would die. )
33 Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him.
34 Jesus replied, “Is this your own question, or did others tell you about me?”
35 “Am I a Jew?” Pilate retorted. “Your own people and their leading priests brought you to me for trial. Why? What have you done?”
36 Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”
37 Pilate said, “So you are a king?”

Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”
38 “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime.39 But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this ‘King of the Jews’?”
40 But they shouted back, “No! Not this man. We want Barabbas!” (Barabbas was a revolutionary.)
John 18:1-40 (NLT)
1 Then Pilate had Jesus flogged with a lead-tipped whip.2 The soldiers wove a crown of thorns and put it on his head, and they put a purple robe on him.3 “Hail! King of the Jews!” they mocked, as they slapped him across the face.
4 Pilate went outside again and said to the people, “I am going to bring him out to you now, but understand clearly that I find him not guilty.”5 Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Look, here is the man!”
6 When they saw him, the leading priests and Temple guards began shouting, “Crucify him! Crucify him!”

“Take him yourselves and crucify him,” Pilate said. “I find him not guilty.”
7 The Jewish leaders replied, “By our law he ought to die because he called himself the Son of God.”
8 When Pilate heard this, he was more frightened than ever.9 He took Jesus back into the headquarters again and asked him, “Where are you from?” But Jesus gave no answer.10 “Why don’t you talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or crucify you?”
11 Then Jesus said, “You would have no power over me at all unless it were given to you from above. So the one who handed me over to you has the greater sin.”
12 Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’ Anyone who declares himself a king is a rebel against Caesar.”
13 When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha).14 It was now about noon on the day of preparation for the Passover. And Pilate said to the people, “Look, here is your king!”
15 “Away with him,” they yelled. “Away with him! Crucify him!”

“What? Crucify your king?” Pilate asked.

“We have no king but Caesar,” the leading priests shouted back.
16 Then Pilate turned Jesus over to them to be crucified.
The Crucifixion
So they took Jesus away. 17 Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha).18 There they nailed him to the cross. Two others were crucified with him, one on either side, with Jesus between them.19 And Pilate posted a sign over him that read, “Jesus of Nazareth, the King of the Jews.”20 The place where Jesus was crucified was near the city, and the sign was written in Hebrew, Latin, and Greek, so that many people could read it.
21 Then the leading priests objected and said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’”
22 Pilate replied, “No, what I have written, I have written.”
23 When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom.24 So they said, “Rather than tearing it apart, let’s throw dice for it. This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.” So that is what they did.
25 Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene.26 When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, here is your son.”27 And he said to this disciple, “Here is your mother.” And from then on this disciple took her into his home.
The Death of Jesus
28 Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.” 29 A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips.30 When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and released his spirit.
31 It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was the Passover). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down.32 So the soldiers came and broke the legs of the two men crucified with Jesus.33 But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs.34 One of the soldiers, however, pierced his side with a spear, and immediately blood and water flowed out.35 (This report is from an eyewitness giving an accurate account. He speaks the truth so that you also can believe. )36 These things happened in fulfillment of the Scriptures that say, “Not one of his bones will be broken,” 37 and “They will look on the one they pierced.”
The Burial of Jesus
38 Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away.39 With him came Nicodemus, the man who had come to Jesus at night. He brought seventy-five pounds of perfumed ointment made from myrrh and aloes.40 Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth.41 The place of crucifixion was near a garden, where there was a new tomb, never used before.42 And so, because it was the day of preparation for the Jewish Passover and since the tomb was close at hand, they laid Jesus there.
John 19:1-42 (NLT)

Easter Sunday: April 12, 2009
Text: Mark 16:1-8
1 Saturday evening, when the Sabbath ended, Mary Magdalene and Salome and Mary the mother of James went out and purchased burial spices so they could anoint Jesus’ body.2 Very early on Sunday morning, just at sunrise, they went to the tomb.3 On the way they were asking each other, “Who will roll away the stone for us from the entrance to the tomb?”4 But as they arrived, they looked up and saw that the stone, which was very large, had already been rolled aside.
5 When they entered the tomb, they saw a young man clothed in a white robe sitting on the right side. The women were shocked,6 but the angel said, “Don’t be alarmed. You are looking for Jesus of Nazareth, who was crucified. He isn’t here! He is risen from the dead! Look, this is where they laid his body.7 Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died.”
8 The women fled from the tomb, trembling and bewildered, and they said nothing to anyone because they were too frightened.
Mark 16:1-8 (NLT)