Tuesday, March 04, 2008

Contextualization


Valparaiso is a military town. Today I watched an airshow over my office. Tomorrow I'll probably do it again. With two fighter wings based here, a test wing, and Duke field nearby, we get to see almost every airplane in the inventory, and every now and then some from foreign nations.

It's not unusual on Wednesday night to have someone show up in their BDU's (soon to be ACU's). Lots of retired military lost of contractors. Okaloosa County is politically the most conservative county in the nation.

I've been rereading Ed Stetzer's work "Breaking the Missional Code". I've also been reading Redeemer Presbyterians' Church Planting Manual. My hope in doing that was to gather some insight into the best way to connect with the unchurched here. Sunday night the theme in worship was "Sent To Serve" and I tried to make the point that Jesus was seen with the worst kinds of people. We on the other hand are concerned with getting people like us.

One of the things we did as we transitioned was to relax the dress code here. It started the week after VBS when I kept wearing my khakis and Hawaiian shirts. That was 4 years ago. I'm wondering though if we didn't go just a little bit too far. If we had shirts with logos on them then possibly we could project a more "disciplined" image in a culture that might put that on their list of unspoken values.

Then too, we might need to project that as a "first impression". Giving greeters either vests or shirts might help as well.

The military influence is very strong. Maybe we've missed a chance to sync up and be more effective in drawing them in and keeping them.

Ideas?

How Do We Help Them Grow?

The past few weeks, I've been engaged a a real struggle over how well we at New Hope are helping people become more like Jesus. I've struggled in prayer over it. I've thrashed about with the issue over on a pastor's forum I'm blessed to be a part of. I've consumed mass quantities of information from every source I could find.

The lethargy of movement in growth and reluctance to pursue Jesus with abandon that I see as lacking in many of the good people of New Hope is a real issue for me. The question of whether they are believers hasn't been one I've puzzled over. It is the lack of perceptible fruit in their growth.

When you look ahead by looking at the generations coming along (at least here) There doesn't seem to be any help coming along. If I went to the RA leader tomorrow night and asked for a boy to give his testimony in Sunday morning worship, (I may be mistaken and wouldn't that be wonderful) I doubt he'd be able to find one who could do a credible and sincere job of it. What does that say about how well we are training the next generation of leaders?

We've been doing the typical SBC plan for as long as I can remember - here and in the other churches I have been a part of. Sunday School, Wed night classes, and for a long time worshiping together on Sunday night. We've used Lifeway, Group, Serendipity, Willow Creek, Saddleback and other curriculum.

It doesn't seem to be transforming people.

Yes, they mostly know about the Bible. But absent the heart to read it like a love letter, what does that mean? I can remember coming home from dates with Bunny and lying there in bed running back through everything that happened - what she wore, what she said, how she looked at me. I wanted to know everything about here. I wanted to love what she loved.

And yeah, I know this isn't the same as a romantic love relationship. But if there's a relationship that matters, shouldn't there be a real desire to know?

So I'm searching for what to do to change the status quo. Surprise, surprise.

Leader so far - discipleship triads. There's a great article about that type of intensive discipleship here (click on it for link). Jesus certainly did large groups, but for the more serious instruction he broke those down to 12 and even went farther to the inner three.

It will take time. We cannot add it to everything else we are already doing. Some activities need to die. I know that whatever we change or cancel will have some people complaining about the changes. So be it.

Stay tuned. More as this story develops.

Sunday, March 02, 2008

Worship At New Hope 2 March 2008

We're continuing working on spiritual formation through Easter with the "Red Letters - Having A Faith That Bleeds".

"How Great Is Our God"
"Indescribable"
"Be Thou My Vision"
"It Is Well With My Soul"
"Amazing Grace"

The sermon came from the beginning verses of Matthew 7



I told the folks at the beginning it was a briarpatch and I doubted anyone would get out without harm. My prayer is that it did what God intended to be done.

Our Sunday night worship continued as below.

EVENING WORSHIP March 2, 2008
Worship Theme: “Sent”

Please take a handout as we begin our worship.

Pre-worship – Consuming Fire – Tim Hughes
PRAYER

Video: Yours – Steven Curtis Chapman

FIRST READING
1 In the year King Uzziah died, I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. 2 Hovering around him were mighty seraphim, each with six wings. With two wings they covered their faces, with two they covered their feet, and with the remaining two they flew. 3 In a great chorus they sang, "Holy, holy, holy is the LORD Almighty! The whole earth is filled with his glory!" 4 The glorious singing shook the Temple to its foundations, and the entire sanctuary was filled with smoke.

5 Then I said, "My destruction is sealed, for I am a sinful man and a member of a sinful race. Yet I have seen the King, the LORD Almighty!"

6 Then one of the seraphim flew over to the altar, and he picked up a burning coal with a pair of tongs. 7 He touched my lips with it and said, "See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven."

8 Then I heard the Lord asking, "Whom should I send as a messenger to my people? Who will go for us?"
And I said, "Lord, I'll go! Send me." Isaiah 6:1-8 (NLT)

SECOND READING

Handout – Each person to read one verse and pass it to the next person, continuing to the end.

Video: “Seeking the Truth - NAMB”

THIRD READING
43 A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. 44 And all the believers met together constantly and shared everything they had. 45 They sold their possessions and shared the proceeds with those in need. 46 They worshiped together at the Temple each day, met in homes for the Lord's Supper, and shared their meals with great joy and generosity— 47 all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their group those who were being saved. Acts 2:43-47 (NLT)

SHARING
How can we reach our friends and those around us?.

Video: “Seizing Your Divine Moment - NAMB”

PRAYER BEFORE COMMUNION – Everyone please pray with your eyes closed as the music plays
Video: Asleep In the Light – Keith Green

PERSONAL PRAYERS OF CONFESSION

EACH PERSON COMES AND TAKES COMMUNION WHEN THEY ARE READY. TAKE A PIECE OF BREAD AND TAKE A CUP OF GRAPE JUICE. WHEN WE ALL HAVE THEM, WE WILL FIRST EAT THE BREAD, THEN DRINK THE JUICE.

Video: For the Sake of the Call – Steven Curtis Chapman

CLOSING PRAYER

What Should the Church Look Like?

From John Wimber:

Folks, the world knows what this is supposed to look like. Years ago in New York City, I got into a taxi cab with an Iranian taxi driver, who could hardly speak English. I tried to explain to him where I wanted to go, and as he was pulling his car out of the parking place, he almost got hit by a van that on its side had a sign reading The Pentecostal Church. He got real upset and said, "That guy’s drunk." I said, "No, he’s a Pentecostal. Drunk in the spirit, maybe, but not with wine." He asked, "Do you know about church?"

I said, "Well, I know a little bit about it; what do you know?" It was a long trip from one end of Manhattan to the other, and all the way down he told me one horror story after another that he’d heard about the church. He knew about the pastor that ran off with the choir master's wife, the couple that had burned the church down and collected the insurance—every horrible thing you could imagine.

We finally get to where we were going, I paid him, and as we’re standing there on the landing I gave him an extra-large tip. He got a suspicious look in his eyes—he’d been around, you know. I said, "Answer me this one question."

Now keep in mind, I’m planning on witnessing to him. "If there was a God and he had a church, what would it be like?"

He sat there for awhile making up his mind to play or not. Finally he sighed and said, "Well, if there was a God and he had a church—they would care for the poor, heal the sick, and they wouldn’t charge you money to teach you the Book."

I turned around and it was like an explosion in my chest. "Oh, God." I just cried, I couldn’t help it. I thought, "Oh Lord, they know. The world knows what it’s supposed to be like. The only ones that don’t know are the Church."

Saturday, March 01, 2008

Poisoning the well

Poisoning the well was an act done since biblical days where a person would poison the water source for someone else. It was always seen as a desperate act because water was so precious that to deny someone that was in a sense to deny yourself future opportunity.

I'm sitting here wrapping up the powerpoint for tomorrow morning's message which comes from Matthew 7. Jesus commands His followers "Do not judge." Then He goes on to explain what the consequences for judging are, and how ridiculous it is to set yourself up as a moral authority when you yourself are so massively flawed.

In the last two months, I have read two books that speak to the current condition of the church in culture. unChristian by David Kinnaman and They Like Jesus But Not the Church by Dan Kimball both report that one of the primary words emerging generations use when speaking of Christians and the church is "judgmental".

We've poisoned the well. And it is going to take a real change in the hearts of those who follow Jesus to make that well fit for use again. We're really going to have to focus on loving our neighbor as ourselves. This means dropping the stones we've carried for so long.

Can we?

Friday, February 29, 2008

Ministering To People Who Relocate Frequently

Located outside Eglin AFB, a little east of Hurlbert Field and just south of Duke Field, we have more military here than anywhere I've ever known. The number of relocations by those people within their careers put unique stresses on their families. Here's a good article about ministering to people who relocate that has some insight into anyone's context where there's a high "churn" rate.

Ministering To "Relos" HT The Suburban Christian

Thursday, February 28, 2008

The New Seminary

Last night, I was leading our adults through the beginning of Chapter 5 in Paul's massive theological treatise - the Book of Romans. Back in the days of dot matrix printers and floppy disks, I first taught through the book. In those days I printed out my notes and took them with me. Not sure why I decided to go back to that method for this time through (my fourth), but I have. When I flipped through the blue notebook, I found that my notes began in September 1994. Almost 14 years ago. I'd like to think I know more now than I did then.

A friend and I were talking about seminary education earlier in the week, and I asked him about where he was in the process. He and I had attended New Orleans Theological Seminary together for a while at the beginning of his ministry career. He left a very successful career and a position as a vice president of our most prominent local bank to follow God's call. Good guy.

"I'm having trouble finding a seminary that will accept my credits. Most of them won't accept any credits that are over five years old," he said.

I expect he's learned a lot since then too, having gone on to interim at his home church, and pastor two other churches. God has used him in each place he's served. I guess God's not as high on formal theological education.

In my case, it has been time and money that caused me to not finish my New Orleans degree yet. All I need are a few on campus courses. Apparently the organization who accredits the seminary requires a certain number of courses to be taught on campus. Unless it doesn't. You see some classes have always given on campus credit even if you weren't on campus. In years past, NOBTS held workshops in N GA which you could receive that credit for. And if you were a NO student but traveled elsewhere to pick up a class, you'd get on campus credit. Thinking back, I can remember that when I started in 1991 you received on campus credit for the languages. Well, I'm stuck until I reapply and pick up those few remaining courses. Taking a week or two out of my life at one chunk, dropping a $1000 each week - just wasn't going to happen.

So I began the pursuit of a Masters in Ministry Leadership with Rockbridge Seminary. RS was begun for people like me who wanted a quality education but who couldn't move to seminary or afford to "commute". The list of the leadership looked like a who's who of online theological education, was very SBC heavy, and idea of competency based education was appealing. I'll finish that degree at the end of the October term. RS has been a blessing and I'd recommend it to anyone.

But I want to humbly suggest that the "New Seminary" goes on with and without places like New Orleans and Rockbridge. The pastors I talk to are constantly reading, constantly asking questions and taking what they learn and applying it to ministry and to life. I'll read over 150 books every year, thousands of articles in print and online, listen to podcasts, watch online videos, and discuss via email everything from funeral sermons to postmodernism.

The "New Seminary" classrooms are as close as the laptop in front of me. The professors aren't stuck in a classroom but on the front lines of ministry. Many have been failures multiple times, and kept pressing on using what they learned and become successful pastors. They share their knowledge with the rest of us as we do with them. Does a particular evangelism program have merit? In days past we would ask our Director of Mission or Lifeway rep. Now through the networks we can hear the straight scoop from another pastor.

Or we can email the author.

I have been able to ask questions of authors such as Reggie McNeal (The Present Future), Dan Kimball (They Like Jesus, But Not the Church), Mark Taylor of Tyndale House (The New Living Translation) and others. When I email them, they are so kind and generous that I am often amazed. I had quoted a Ray Prichard sermon as an example of what I had hoped one I had written would be, and he wrote me an email of encouragement and counsel. Not name dropping here by any means, just trying to help you who read this understand that we are most exceedingly blessed today with access far beyond what previous generations of seminarians could have dreamed.

So I'm sitting here with 123 hours of post graduate work in the can, yet possessing no single Masters degree recognizing them, and having learned more from those outside the seminary gates than within. Yes the seminary degree from a denomination's institution is still the good housekeeping seal of approval. But that too is going to change as churches see how God is using and will use those who got their education through other means.

In the future, my hope is that education will be pushed outside seminaries and back into the churches where it should always have been. That using a combination of online courses, internships, and mentoring - pastors will be better educated and more effective immediately than ever before.

This Sunday's Text


“Do not judge others, and you will not be judged. 2 For you will be treated as you treat others.* The standard you use in judging is the standard by which you will be judged.*
3 “And why worry about a speck in your friend’s eye* when you have a log in your own? 4 How can you think of saying to your friend,* ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? 5 Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.
6 “Don’t waste what is holy on people who are unholy.* Don’t throw your pearls to pigs! They will trample the pearls, then turn and attack you.

New Living Translation. 2nd ed. Mt 7:1-6


"Don’t preach just to keep from being preached to. For the same sermon you preach will be applied to you, and the stuff you dish out to others will be dished up to you. Why examine the splinter in your brother’s eye, and take no notice of the plank in your own eye? Or how can you say to your brother, ‘Bud, hold still while I pick that splinter out of your eye,’ when there is a plank in yours? Listen, you phony, first pull the plank from your eye and then you’ll be able to see better to get the splinter out of your brother’s eye.

"‘Don’t throw your valuables to the dogs,
And don’t spread your pearls before the hogs;
Or they will trample them under their feet
And even turn and bite you.’
- Clarence Jordan, Matthew, The Cotton Patch Gospels


1-5 "Don't pick on people, jump on their failures, criticize their faults— unless, of course, you want the same treatment. That critical spirit has a way of boomeranging. It's easy to see a smudge on your neighbor's face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, 'Let me wash your face for you,' when your own face is distorted by contempt? It's this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor.

6"Don't be flip with the sacred. Banter and silliness give no honor to God. Don't reduce holy mysteries to slogans. In trying to be relevant, you're only being cute and inviting sacrilege. The Message - Eugene Peterson


I read passages like this and it causes me to love Jesus more. There's such a disconnect between many of those who are called Christians and Jesus.

Wednesday, February 27, 2008

Clarity, Focus, Alignment

In a few minutes, the church buildings will spring to life. Earlier in the day, the home schooler network had packed the classrooms with kids learning the Classics. There's an afternoon lull before New Hope picks up with our Wednesday night activities.

A lull. A brief period of inactivity.

Maybe too brief.

How much of what we do in our regular routines help people learn to love Jesus and in doing that - follow Him?

Let me be clear. I am saying that before anyone can go and tell, they need to come to love Jesus and learn to come and follow Him. What we do then needs to be geared toward helping people move in that direction. And yet, many Baptist churches spend a large percentage of time doing just the opposite - training people to come and SIT. As if.

We're really going to spend some time praying about how clear our purpose is, and how well we are focusing our energies and resources toward that effort. We may very well drop some things and add others, or move activities to different times or days when they compliment each other rather than taking away.

So a lull may be just what we need before we spring into action.

It's the Book of Acts, Not Conferences

“It began with the Spirit…For without the Spirit there would be no story to tell. Without the Spirit there would be no church, no way to follow. Without the Spirit there would be no witness bearing, in Jerusalem or anywhere else.” James Dunn, The Acts of the Apostles
HT Sets and Service

"The final argument for faith in the world is not the argument of words, but the argument of life." G. Campbell Morgan


I loved the very beginning "Why are you standing here...?"

Get busy!

Tuesday, February 26, 2008

If It's Tuesday I Must Be Reading

Tuesday is my reading day as I get a handle on where the week is headed and try to not just look at this week's opportunities but beyond that at where we as a church are headed.

Last night, I went to bed reading this again. Breaking the Missional Code: Your Church Can Become a Missionary in Your Community

I've reread a little more of Dan Kimball's book They Like Jesus but Not the Church: Insights from Emerging Generations

I have Erwin McManus' tome An Unstoppable Force: Daring to Become the Church God Had in Mind in front of me on the desk and it's time to start rereading it.

But you know what? I'm going to read the book of Acts this afternoon and let the Spirit connect the dots.

stay tuned

Ten changes that must come

Am continuing to look for ways to maximize our effectiveness as a community of faith in the culture. I came across this post and recommend you check out the whole of the article, it is called "Ten Paradigm Shifts Toward Community Transformation"
by Eric Swanson HT Vision of Community Fellowship

To maximize our impact on our communities--urban, suburban or rural, we need changes in at least ten of our paradigms of how we currently view church.

* From building walls to building bridges.
* From measuring attendance to measuring impact.
* From encouraging the saints to attend the service to equipping the saints for works of service.
* From “serve us” to service—from inward to outward focus.
* From duplication of human services and ministries to partnering with existing services and ministries.
* From fellowship to functional unity.
* From condemning the city to blessing the city and praying for it.
* From being a minister in a congregation to being a minister in a parish.
* From anecdote and speculation to valid information.
* From teacher to learner.


One thing is clear - it's morphing time. More to pray about and respond to the leading of the Holy Spirit. I keep remembering those early days in Acts when even unbelievers recognized the heart of the church for people.

How can we recover that?

Monday, February 25, 2008

Seven things

There's a list of seven things “they (unchurched postmoderns)wish church were like,” in Dan Kimball's book, "They Like Jesus But Not the Church". During the just completed course in "Strategic Evangelism", I read the book cover to cover. I had always thought of Kimball as slightly off, but in the whole, I think he really does have a good understanding of today's emerging generations and where they are versus the church.

1. I wish church were not just a sermon or a lecture but a discussion.
2. I wish the church would respect my intelligence.
3. I wish the church weren't about the church building.
4. I wish church were less programmed and they allowed time to think and to pray.
5. I wish the church was a loving place.
6. I wish the church cared for the poor and the environment.
7. I wish the church taught more about Jesus.

You know, everything Kimball lists as the aspirations of those outside the church has been on a list I carried around inside for about two years. Granted, some of the "wish list" are simply impressions of people who may not have had any meaningful interaction with "church" or who had bad experiences with "church" when they did interact. But I get where they are coming from.

The sermon/lecture format may very well have reached its zenith a while back as an effective conduit for information. Gardener's research into educational intelligences as well as our own experiences with lectures say that it is darn hard to keep people's attention as mere listeners. I know it's hard for me. So I've tried preaching topically, using lots of illustrations, fill in the blank handouts, powerpoint, lots of images, video clips, and props to help people connect.

In the last few Sunday night services, I've tried to push interactive exercises and multi-sensory inputs to try to leap the "pew gap." I think we'll need to do more as time goes on, including possibly some "midrash" time where we work through a passage together. There are bright people out there in front, and maybe what they need to learn more effectively is not listen as much to someone telling them what to know, but spend some time in discovery mode themselves.

As for the buildings wish, all I can say is "amen". I'd go portable if we could just so we wouldn't have all that money and energy tied up in buildings. But we have them, and good stewardship would be to use them most effectively. I think we do that at New Hope. We open our campus to a home schooling network who pretty much fill it every Wednesday. They are great neighbors. We've hosted Girl and Boys Scouts and Junior Gardeners as well.

Programming is a real big hurdle for traditional churches. We're... programmed to look for plans and schemes. It's what we do. But it is changing and I'm glad to see it.

"A loving place" is an elusive goal. Most churches are very loving within the ranks. But people on the outside won't see that as those in the "club" do. That's been true in almost every church I have ever been a part of, and I have been on both sides of it. But you know what, every organization I have been a part of has been basically the same. The difference is that we are to be bearers of grace, and hospitality is part of that.

We're moving in the right direction when it comes to the poor and the environment. Our benevolence ministry helps quite a few people every year, and we have made a deliberate effort to be conscious of our impact on the environment. But we can do a LOT more in both areas.

As far as the last "wish" goes, I believe that we do teach a lot more about Jesus than I can ever remember before. We did go through a period of looking for "felt needs" to apply the Bible to, but we are focused on Jesus now - where we should have been all along.

So Kimball's reflections and research were both confirmation and a spur to more effort. Dan Kimball might have weird hair, but he's okay. :)

Sunday, February 24, 2008

Personal Theological Statement on Evangelism

This was written a couple of weeks ago as an assignment for the Strategic Evangelism Class I will finish tomorrow at Rockbridge Seminary. There were to be no quotations and no footnotes and it was to be written in your own words. So it is not a typical academic paper. But I am putting it here so that those of you who wonder about Rockbridge, or are just interested in evangelism might be able to gather something possibly to use. We were asked to provide a bibliography of books that have influenced us in evangelism and you'll find that at the end of the paper.


What I Believe About the Biblical Purpose of Evangelism
Jesus came He said, to look for and rescue those who were lost. Much of the gospels reflect His heart for those who were either burned out on religion as it was practiced at the time, or those who were completely outside the camp. He described those outside as being sheep without a shepherd, tossed about, blown by whatever wind was prevailing. He explained His work as helping to bring the Kingdom of God alive within the hearts of people. Jesus came preaching the good news that the Kingdom of God had drawn near to people, and that the right response to that was to repent (change behavior, change direction, leave the old life behind), believe (in His rights and position as Messiah, in His mission, in His explanations and interpretations of Scripture - the whole you have heard it said, but I say – motif)

As you continue to look at His explanations of what evangelism means, He used parables which were decidedly relevant to the people of that time. They could buy into the deeper spiritual truths He was presenting because He laid the foundation by using the commonplace, the shared understandings, the culture they lived in as a backdrop for the “jewels” of the gospel. I think that people at the time, the common people at least, thought that they could never really inherit anything. Fully two thirds of the people at that time were slaves, the religious parties had a tight grip, and gentiles like us were simply unfit to receive much from God.

So Jesus came, explaining that God wasn’t interested in shallow displays of religious affection, or outward piety. No, God wanted His Kingdom to come, and His will to be done on earth. And that will was that no one should die without the saving knowledge of Jesus’ message. So Jesus came, and He preached, and He modeled evangelism in His talks with people of all faith backgrounds. He jousted with those who knew it all. He poked and prodded those who knew a lot but were still open. He helped the misguided see the truth. He reached out to the fallen, the failed, and the unlovely.

While he was here, he taught His disciples and the circle of companions that supported Him throughout His mission. He build a core group of people who at least grasped some of what He was trying to teach them regarding God’s work in bringing light to the nations, and who believed in Him. In His last words to them, He gave them a challenging command to go and make disciples of all people (pante ethos), teaching them to obey everything he had taught.

At Pentecost, when the Holy Spirit came, everything suddenly made sense. The words of Jesus that the disciples just couldn’t always connect with what they knew from Judaism became alive in them, and the commands He had given them to be His witnesses, to spread His good news, to make disciples – got the fuel needed to go from abstract concepts they were still puzzling over – to the passionate goal of their life and the reason they were alive. For me, this is our purpose as Christians at the core – to glorify God with our lives in everything we do, knowing that we have been placed here to be part of God’s Big Story – His Master Plan – of reconciling the world to Himself through the Body of Christ Jesus. That may take the form of individual witness, of institutional outreach – but it is why we are here. Evangelism is an imperative not an alternative in a sea of choices.

What I Believe About the Practice of Evangelism In The Local Church
As a veteran of many different applications of evangelistic techniques and programs, and as a child of the decades when church growth paradigms were in vogue, I’d say that looking at the church’s work in relationship to the five “purposes” as laid out by Rick Warren in his book, the Purpose Driven Church makes sense to me.

Evangelism is part of the plan that God has placed for us in Scripture as a Body of believers in Jesus. Along with the other purposes, it is something that cannot be overlooked or we will be weakened overall, and it can not be over emphasized (except in a corrective action) or we as a church will become out of balance. Instead it is integrated into all that we do in one way or another.

As a group of people, we are to live out our calling to be instruments of reconciliation. We are to reach out to the hurting, to the broken, to the disaffected, to those who do not know God. But even at the extremes of that effort, we have to stay grounded in the knowledge that we too had nothing of merit that would cause God to turn His favor upon us. Once we weren’t anything special, but now we are children of God who have a treasure within that belies the container it is placed in. So as we are going through the lives God has given us, we reach out with the hope that the Spirit will draw people from sin’s grip and into fellowship with God through Jesus Christ.

I see that work of evangelism as relational, incarnational, and confrontational depending on how the Spirit leads. (And I would rely heavily on that leading just as Philip did, just as Paul did.) We are to be salt and light, (both flavoring individuals and preserving God’s truth within the culture, and casting light upon the right way as well as illuminating evil) living our lives as praise and worship doing the good works that God prepared in advance for us to do so that people might be drawn to us to know why. Jesus explained that we aren’t to congregate in a holy huddle or hide behind the fortress walls. Salt only works when it’s shaken out and it’s useless when impure. Light wasn’t made to be hidden but placed in position to do the most good. Jesus’ call to the disciples was to come and follow Him, and He would make them fishers of men.

So we live life in relationships with people, meeting their needs and loving them as they are praying that the Spirit gives us opportunity to help them meet their unmet need of wholeness and right standing with God through a relationship with Jesus Christ. And we live as examples of how a person should follow Christ in hopes that the difference between our lives and those of the world might provide points of contact where we might develop bridges that the gospel might pass over. Then there are also times and situations in which we must confront the culture and the people trapped within it with their position versus the commands of Jesus and the Word of God.
I have become convinced over the past few years that the surest way to drive evangelism by the Body is to kick the Body out of church and into the community. We couple that with training on how to build the bridges, how to ask questions that lead to spiritual conversations and work to take the fear out of the evangelistic event. I’ve learned a lot from the work of Brian McClaren, Jim Henderson, Robert Aldridge, Robert Lewis, as well as from the ministry outreaches of FBC Leesburg FL, who really set a standard for churches within my denomination on how to reach into the culture, meeting needs to see people come to Jesus.

What I Believe About the Responsibility of Church Leadership In Leading Others To Evangelize
When the Scripture explains the qualifications of church leaders, it spends a great deal of time looking at the quality of the life those persons must live. It refers to the quality of their family relationships, their personal reputation in the community, and the way the leader lives when no one is looking. In other places, it explains that not many should choose this path, because once you are on it, you are subject to additional scrutiny from God. So for one to enter this path means that person should be aware that a life of leadership in God’s church implicitly assumes a level of personal holiness and commitment to God’s plan.

That life then incarnates Paul’s command to follow him as he followed Jesus. The leader cannot expect people to go any farther than he or she is willing to go themselves. So in addition to equipping the Body to do evangelism, the leader must be an example of one who incorporates evangelism in everyday life (just as we are an example of life as worship).

Leaders as individuals are of course formed differently. Some are naturally relational and outgoing, others are withdrawn and essentially private. Others are gifted in evangelism though the vast majority may not be. It really doesn’t matter, because every Christian is called to do the work of an evangelist. So even though the leader may not see dozens of converts as someone who is gifted in that area might, it still falls under their personal responsibility as well as their responsibility as a leader to be engaged in that work.

That will mean for most of us in vocational ministry, getting out of the office and into the larger gene pool. We have to make an effort to find ways to be in company with people who are not in church and who may be far from God. So the leader who expects the church to engage in evangelism needs to prioritize building relationships with unbelievers. Then as you do that, involve some of your people who can pick up the idea and form their own personal ministries of outreach. There’s no way one individual can possibly make as big a difference as a group of individuals united and engaged in an intentionally evangelistic lifestyle can.

Bibliography of Where My Personal Beliefs About Evangelism Come
The Message, Eugene Peterson
The New Living Translation, Second Edition, Tyndale House
Systematic Theology, Wayne Grudem
The Moody Handbook of Theology, Ennis
The Baptist Faith and Message, 2000
The Holman Bible Dictionary
Matthew, Holman NIV Commentary, Anders
Matthew, Communicator’s Commentary, Augsburger
More Ready Than You Realize, Brian McClaren
An Unstoppable Force, Erwin McManus
Friendship Evangelism, Joseph Aldrich
Lifestyle Evangelism, Crossing Traditional Boundaries, Joseph Aldrich
Dog Training, Fly Fishing, and Sharing Christ in the 21st Century, Ted Haggard
His Heart, Your Hands, NAMB Publication
The Jesus Way, Eugene Peterson
The Church of Irresistible Influence, Robert Lewis
Searching For God Knows What, Donald Miller
The Purpose Driven Church, Rick Warren
Bible Navigator Software, version 4
Libronix Digital Library System
Following Jesus, N.T. Wright
To Follow Him, Mark Bailey

Worship At New Hope 24 Feb 2008

Lots of worse places to be today than the Emerald Coast. :) Today dawned beautiful and I was praying that we'd see people encounter God together. I believe we did. One of our friends' sister, who is dying from cancer pretty soon, was with us from SC. Most everyone knew her situation and I was so gratified to see people reach out to her, and so humbled to realize God had put me in place today with this Scripture.

This morning we continued the "Red Letters" series with a look at Jesus' words in Matthew 6:19-34 "First Things First" I'm going to try and embed the ppt later using a new tool I found today. Zoho.com

All the Earth Will Sing Your Praises - great opener
Lord I Lift Your Name On High - yes, we did the motions. Great warmth everytime though.
Shout To the Lord - don't sing it often, but it's like a hymn and people SING it!
In Christ Alone - rich, rich theologically
Come Just As You Are - right with the thrust of the message



As I closed I rolled in the bridge illustration which tracked very well with the passage. My prayer is that God spoke and is speaking to several people who were there.

EVENING WORSHIP FEBRUARY 24, 2008

Worship Theme: “Whole”
Please take a piece of broken pottery as we begin our worship. (The idea was to help people connect with the power of the cross in our lives and release our brokeness into its terrible beauty. We need to accept Jesus' invitation to be made whole.)

PRAYER

Video: The Gentle Healer - Michael Card

MEDITATION DURING THE VIDEO

FIRST READING
28 "Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you'll recover your life. I'll show you how to take a real rest. 29 Walk with me and work with me— watch how I do it. Learn the unforced rhythms of grace. I won't lay anything heavy or ill-fitting on you. 30 Keep company with me and you'll learn to live freely and lightly." Matt 11:28-30 (MSG)

SECOND READING

7 If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That's to prevent anyone from confusing God's incomparable power with us. 2 Cor 4:7 (MSG)

Video: “The Simple Complexity of Easter” - from sermon spice

THIRD READING
15 We look at this Son and see the God who cannot be seen. We look at this Son and see God's original purpose in everything created. 16 For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels— everything got started in him and finds its purpose in him. 17 He was there before any of it came into existence and holds it all together right up to this moment. 18 And when it comes to the church, he organizes and holds it together, like a head does a body.
He was supreme in the beginning and— leading the resurrection parade— he is supreme in the end. From beginning to end he's there, towering far above everything, everyone. 19 So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. 20 Not only that, but all the broken and dislocated pieces of the universe— people and things, animals and atoms— get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the Cross. Col 1:15-20 (MSG)

SHARING
If you have something in your life that is broken, that is hurting, that needs fixed, write it on the piece of broken pottery. You might choose the smooth side or the rough side. In a minute, as the video plays, we’re going to come and place those broken pieces beside the beautiful cross. (This really, really worked well with people writing their needs on the pottery. I hope Bunny will turn it into a piece of art, but it's already a poema.)

Video: “Mighty Is the Power of the Cross” - Chris Tomlin

PRAYER BEFORE COMMUNION

PERSONAL PRAYERS OF CONFESSION

EACH PERSON COMES AND TAKES COMMUNION WHEN THEY ARE READY. TAKE A PIECE OF BREAD AND TAKE A CUP OF GRAPE JUICE. WHEN WE ALL HAVE THEM, WE WILL FIRST EAT THE BREAD, THEN DRINK THE JUICE.


Video: Grace Like Rain


CLOSING PRAYER

This has been a very stretching undertaking for me. There's so much less of the typical sermonic preparation in this and far more of the creative. Working to get people to drop their masks and enter into "communion" with God and with each other for this brief period of time is a real challenge. And a blessing.

Saturday, February 23, 2008

A Blank Sheet of Paper - Discipleship

I've been discussing this with my friends on a pastor's online forum all week. Thought I'd toss it over here and get some feedback. I'll drop come of the comments from over there in too.

Got home from another Wed night and Bunny and I had a long talk about what she perceives the kids and youth know of faith and the Bible, combined with my little talk with the adults last night on functional atheism.

So I went to bed praying about changes and woke up with it still on my mind.

I have a blank sheet of paper in front of me. Limiting this to discipleship and not veering off to preaching, fellowship etc...

What programs/structure/benchmarks/times and venues would you draw up if you were starting from scratch?

For children

For youth

For adults

And what would you use for a curriculum in large or small group situations?

I'm really trying to get a handle on what I need to see getting done wherever God has me in this area.

I know, I know - but this is really important to me. I got to the point in Romans 4 last night and realized that precious few have anything like the faith of Abraham.


Just a note, if you are looking for info on Bill Martin, formerly at FBC McMinnville, or need to contact Bill, LMK by email.

Thursday, February 21, 2008

Great Ideas From Michael @ Behind the Leaf

Michael, I always appreciate your posts, but this one is so good I had to quote it all. Folks, if you want to learn how to be better - whether you are a planter, or a pastor, put Michael's blog in your reader.

Behind the Leaf
Sunday Cheat Sheet
February 21, 2008

In our meeting room, I keep a sheet of paper with some reminder statements. These are things that shape our services. I have to keep reminding myself.

Connect the dots.
Keep the vision in front of the people.
Incorporate the mission statement into the welcome and announcements.
Tell personal stories about our volunteers.
Celebrate victories (look back) as much as you communicate vision (look forward)
Read cool e-mails.
Remind people about our kids policy.
Read Scripture during the worship set.
A hymn teaches people theology.
Make a big deal out of the offering. (a story, where the money goes, a Scripture)
Look at things from the eyes of a guest.
The unexpected gets noticed.
Humor unfolds arms.


To me, this shows a real depth of understanding not only of mission and vision, but of the pastor's role in it. Certain things you cannot delegate and keeping your church's focus on what matters is one of those.

Wednesday, February 20, 2008

What if the Bible Was More..

What if the Bible were arranged more chronologically (and logically)? What if books that originally formed one unit were again reunited? And what what if we left off all the verse/chapter/paragraph headings and just read it as it was originally written- as whole books?

That's what the TNIV Books of the Bible does..
from Bob Hyatt's blog Pastor Hacks.

Been waiting for this actually.

I do think it will help in devotional reading for those of us who tend to be distracted by every little thing a publisher might put on a page. That's why I ditched the study Bibles (that and their 8 pounds of print). My goal is to know God better. Getting anything in the way is like coming in after a candidate's speech just in time to hear the pundits tell you what they thought they said. ...err No.

Check it out.

Oh and add Bob to your reader. He's a bright guy who knows how to find stuff you can use.

Oops!



TOKYO (AFP) — Military experts sounded alarm Wednesday over the Japanese military's ability to defend the country after one of its most advanced naval destroyers crashed into a fishing boat, leaving two missing. The accident sparked bewilderment in Japan as the Atago is the latest and largest of Japan's destroyers, equipped with the US-developed Aegis radar system, seen as a frontline defence against a North Korean missile attack.

"I may not come off as an expert, but I wonder whether the fishing boat was not detected by the radar," said Yoshimi Watanabe, Japan's state minister in charge of administrative and regulatory reforms.

"What if it had been a terrorist boat on a suicide bombing?" he said.

But another military expert, Tadasu Kumagai, said it was a common misunderstanding that ships with the Aegis system were looking at threats in the immediate vicinity.

"It has an advanced radar for air defence, but its navigational radar is about the same quality as that of a fishing boat," he said.


No, I've not turned into a milblogger.

Just wondering. We're the best educated church in history. We have the benefit of trained pastors and staff to a greater extent than ever before. Bibles? Oh we got your Bibles. You want an ESV with Corinthian leather? Got that. Or how bout an NCV in Hannah Montana green? Done. How bout the Bible on your iPod? Blair Washington or Alexander Scourby? No problem.

We have access to the greatest repository of information ever through the Internet. We can receive the latest church growth training seminars right at our PC, or journey across country and hear Hybels, or Warren, Stanley or Young.

But can we find where God is working?

Can we train our hearts to listen for that still small voice?

With all our technology and training, I guess I feel a certain kinship with the crew of the Atago.

So I think I'll try to spend more time looking for the Spirit nearby, instead of scouring the Internet or devouring books.

Might work. Ya think?

Tuesday, February 19, 2008

This Is Dedicated To the Ones I Love

... and who suffered through Sunday morning's marathon sermon.

Based on Luke 15

As he stood in front of me, all I could think of were those times when he and his brother were playing in the courtyard as young boys. "Mine, I want mine!" It signaled the servants' need to step in, and ensured that I'd have to address it later. It's been hard work, but good work - raising two boys to manhood. Lots of long walks together, but countless conversations - and even more times when they were nearby as he tried to live his life with honor and integrity. He never forgot "teach them when you lay down and when you rise up..."

A young man stood before him, but all he could think about was that little boy he used to carry on his shoulders when the sand got too hot. But the words snapped him out of his dream.

"Father, I want right now what's coming to me."

His first thought was to look at the face of his older son, to see what his reaction was. But there wasn't any. Then he understood. Maybe the youngest was bold enough to come right out and tell his old man that the time had come for him to get out of his way, but both of them felt it. And it broke his heart.

How many times?

How many times had he picked them up when they fell, held them when they cried, wiped noses and calmed fears? How many meals had they eaten that he provided? How many sets of clothing had they worn, some of which were outgrown almost before the money had changed hands for them. He'd made sure they had the finest tutors, the best of care, and given them more responsibility than he knew they were ready for, because he believed in them - in their love for the one who was their Father.

And now, He was no more than an obstacle to their getting their due. Each in their own way seemed to want nothing more than to be done with him. But they couldn't. In his society, age and wisdom were valued and honored, and the Father's blessing meant acceptance and respect. For whatever reason, both his sons didn't care.

They didn't care about the effect it would have on the village either. In those days people had to help each other just to survive. Families cared for children regardless of if they were theirs or not. Flocks were combined, and everyone did their part. So if he did what he was being asked to do, and his sons sold out to get out, then everyone in the village would take a hit.

And that wouldn't take into account the effect it would have on his reputation and that of his family. For generations, his family name had been known as people you could trust - could depend on. But now? Not one, but both his sons were bringing shame and dishonor upon everyone who wore that proud name. He had never even heard of something like this happening. Ever.

There was provision for a distribution in times where the father was no longer able to handle the day to day affairs of the clan. But though old, he was still sharp and a worthy negotiator in any business transaction. So what could he do that might help each son came to himself and realize that the Father's love was the real treasure?

He decided to give them both a choice by granting the younger son's wishes. If he granted the request, then each son would take ownership of their inheritance, but he would still handle it day to day. His hope was that once they were assured that he loved and trusted them to do right - that they would.

But almost as soon as the words exited his mouth, the younger son was making deals to get rid of his assets for pennies on the dollar. What had taken a lifetime to accumulate vanished in just a few hours in his youngest son's mad rush to get out of town. He didn't even get so much as a "Thanks Father", or a goodbye. The servants came and told him "your boy is gone."

The days came and went. They were bad enough. Several times he started to call out for his son and suddenly realized that he was gone. But as he lay in bed trying to sleep, he could see his son lying hurt and bleeding, or filthy and starving. And there was nothing he could do but pray that God would return his son to home.

The other son, the one who stayed behind, was still at home, but didn't act like it. The coldness from him was tangible. He wouldn't speak at all unless he absolutely had to. It always seemed as if he was looking around at the home and mentally placing price tags on the contents. He treated the servants poorly - even the older ones who had practically raised him. What had happened? Where had he gone wrong?

That was the same question running through the mind of his youngest son. Hard after the heady early days where he had both total control of every moment and money and friends to fill those moments with, came the embarrassment of being without... either. He actually wound up begging the father of one of his former best friends for a job. Thing is, he was sure the man didn't really want him around. After all, who gives a job slopping hogs to a Jew? But this Jew knew - this job is all I have between me and starvation - though starvation still crept around the edges wanting to come in and take possession of him.

Finally one day he looked up and saw one of the servants riding by. For a moment, he remembered a day when he would have been able to call out to him and whatever his wish would have been, it would have been done. But now, even the servants ...

"Wait! I could go back home, where even the servants are well fed. I'll never be a son any more, but I could hook on as a hired hand. If I come right out and admit I was wrong to my Father and to God, maybe they'll at least let me apprentice for a trade." And up he went.

It was the same routine every day, back home. The father would get up, and after an early breakfast and prayers, would head out to the city gates to sit with the elders and discuss the day's events. Yes, his standing in the community had plummeted after his son's revolt, and it's true that some there received him with pity rather than the respect they had given to him before, but it was closer to the road which ran away from the village - so it was closer to his son. If by some miracle he returned, the father knew that he'd have to beat the villagers to him. Otherwise he'd be met with a barrage of stones. So he sat at the gate almost everyday. The sand blew, the sun beat down, but there he sat.

His oldest son would probably be as far away from the town gates as possible. While the village still had some mixture of pity and respect for the father, for the sons there was only anger. Anger that someone would take advantage of a father's love. Anger that anyone could be so selfish and self centered. Anger that the shame which they had sown did not seem to phase him. Men would cross the street, or spit in the oldest son's direction. Women would gather their children closer and avert their eyes. In a small village like this one, everyone knew what happened to everyone else. Well, this day would be one they would talk about for generations.

As the father sat at the gates, discussing whatever old men talk about, he looked up and saw a figure coming down the road. In an instant, he knew it was his son. Forgetting his shame, casting everything away, he got up, and gathering his robe in his hand to better move quickly, he did something no one above the age of 25 ever did. He ran.

As he did, the children ran with him, and the servants struggled to catch up. And like a ripple in a pool when a pebble was dropped into it, word spread among the village and here and there others raced out to catch up. But all the father knew was - that's my son.

When he crashed into him, hugging him tightly and kissing his cheeks again and again, he could hear the boy start to say "Father, I've sinned against God, and I've sinned against you. I don't deserve to be called your son ever again." With tears filling both their eyes, and each one's hands upon the other's shoulder, the father looked up and caught the eye of his servant.

"Quick. Bring a clean set of clothes - my best robe, and clean this boy up. Get my signet ring and slip it on his finger, and no son of mine should go barefooted - find him some new shoes. Oh and that grain fed steer we've been saving for when the governor comes - BBQ that bad boy. There's no one more important to me than my sons, and this one that I thought was lost to me forever - has been found." He looked at his son again, and on the boy's face was a look he had seen before - it was the same look of wonder and awe he'd seen when he'd held him out in front of him as a toddler and said "this is my son!"

The crowd came bearing stones and left laughing and headed to the father's house for the party. Already the servants would be setting the table, engaging the musicians and singers, and preparing everything for a feast. After a little while the wonderful smell of roasting beef filled the air, as did the sounds of people singing.

The oldest son came near and heard the sounds, and frowned. "I didn't order that," he thought. "That's my money someone's burning up." As he drew nearer one of the house servants came out to see if he needed anything, so he asked what was happening. "Your brother has returned and is well! So your father is throwing a party and wants you to come and sit with him and your brother again."

"No! Tell my father he can rot in hell before I go in there."

The servant delivered the message to the father with sadness, knowing the result would open an old wound... again. When he did, for an instant he could see it cross the old man's face. But then, making apologies to his guests, the father quickly headed out to where his son stood, surrounded by villagers and servants.

"Come in, my son. Rejoice with me that your brother is alive and well."

"Is that the fatted calf I smell old man? I slaved away for you and you never volunteered a billy goat for me and my friends, but when that dog goes and wastes your money on whores with Gentiles, you roll out the red carpet. How do you think I ought to feel?"

His father looked at him and tried to remember the little boy who used to walk around with his father's sandals on. The boy who watched everything his father did and tried to do it just like he did. the son who wanted so badly to be more of a man than his father was. He looked at him again,and after a quick prayer, said "My dear son, I was here when you worked beside me all these years. What you've done won't be forgotten, and I proved my heart was true by giving you ownership of your share even though I didn't have to. But this is about family, not money. It's about love, not the failures of the past. When you two demanded my grace, I gave it freely. Now I've received even more grace. Your brother was as good as dead - lost forever. he's here - he's alive! Come to the party with me!"